Aspiring singer-songwriter Jed King is struggling to catch a break and escape the long shadow of his famous father when he reluctantly agrees to a gig at a local vineyard harvest festival. Jed meets the vineyard owner's daughter, Rose, and a romance quickly blooms. Soon after their wedding, Jed writes Rose "The Song," which becomes a breakout hit. Suddenly thrust into a life of stardom and a world of temptation, his life and marriage begin to fall apart.
In 1300 BC, Moses, a general and member of the royal family, prepares to attack the Hittite army with Prince Ramesses. A High Priestess of Sekhmet (the war goddess) divines a prophecy from animal intestines, which she relates to Ramesses' father, Seti I. He tells the two men of the prophecy, in which one (of Moses and Ramesses) will save the other and become a leader. During the attack on the Hittites, Moses saves Ramesses' life, leaving both men troubled. Later, Moses is sent to the city of Pithom to meet with the Viceroy Hegep, who oversees the Hebrew slaves. Upon his arrival, he encounters the slave Joshua, who is the descendant of Joseph, and Moses is appalled by the horrific conditions of the slaves. Shortly afterwards, Moses meets Nun, who informs him of his true lineage; he is the child of Hebrew parents who was sent by his sister Miriam to be raised by Pharaoh's daughter. Moses is stunned at the revelation and leaves angrily. However, two Hebrews also overhear Nun's story and report their discovery to Hegep.
Claude Verneuil, a Gaullist notary, and his wife Marie, a Catholic bourgeois from Chinon, are parents of four daughters: Isabelle, Odile, Ségolène, and Laure. The three eldest are already married to men, each one of a different religion and a different 'ethnic' origin: Isabelle married Rashid Ben Assem, a Muslim Arab, Odile married David Benichou, a Sephardi Jew, and Ségolène married Chao Ling, a Chinese man. The Verneuils pretend to accept their sons-in-laws but have had a hard time hiding their comfortability in accepting people into the family from outside the community. A family meeting is spoiled because of the awkwardness and clichés about race and religion, stated as much by the father as by the sons-in-laws who even exchange insulting communitarist views to and about each other.
In the Lower East Side of New York City in 1903, a group of Jewish men are gathered in the shop of a cobbler to discuss a problem that has been plaguing them. A crook named Gergerman has been running their businesses out and harassing the men and their families. The men hand over a pair of Gergerman's shoes to the cobbler, Pinchas Simkin. Pinchas takes the shoes to the basement of his shop and uses a special stitching machine to work on the shoes. His young son Herschel enters, and Pinchas explains to him the importance of the machine.
The film explores a troubled marriage that is complicated by the traditions and religious beliefs of the couple who are immigrants to Israel from Morocco. It revolves around the process of Jewish religious divorce which is known as a 'Gett', a process which must be granted by the husband and is sought through the religious court, as opposed to the secular government court. The movie gradually reveals subtle, and sometimes vengeful, nature of marital discontent. The story is told through multiple brief courtroom scenes, over the period of the trial, involving the personalities of all involved, sometimes relegating the litigants to minor roles.
Zohar (Dana Ivgy) and Daffi (Nelly Tagar) are two soldiers trying to serve out their mandatory service with the IDF. On their way back to base after the weekend Daffi bumps into a new girl Tehila and, believing that she is her replacement, takes her under her wing. Daffi and Zohar work menial jobs with Daffi being forced to shred paper. After Daffi trains the new girl she goes to her supervisor Rama and explains that after writing letters to everyone she could trying to get a new position in Tel Aviv they have finally sent a replacement. However Tehila is not a replacement at all but has snuck onto the base to see a boy she slept with and fell in love with. After he rejects her she slits her wrists and crawls into bed where she is discovered by the other girls in the morning. Daffi is crushed by her death realizing that she will not be placed after all. However when she complains to personnel the officer in charge tells her she got to go the city by applying to be an officer. Daffi then gets a recommendation from a boy Zohar has a crush on and Rama and is transferred away. She and Zohar part on bad terms.
Moshe et Tami sont en couple. Moshe a cinquante ans, Tami est à peine entrée dans la vingtaine. Ils vivent une relation cruelle dont Tami ne semble pas pouvoir se libérer. Tami et Moshe sont père et fille.
Dans une maison de retraite, un groupe de pensionnaires fabrique une machine artisanale « à euthanasier » pour soulager un ami cher qui demande à mourir. Ça marche si bien que d'autres commencent à faire appel aux pépés « liquidateurs »...
Tsili a 12 ans en 1942. Ses parents ne l'aiment pas beaucoup et quand la guerre atteint leur village ils décident de partir en laissant à Tsili le soin de garder leur maison. Pour survivre, elle cache ses origines juives et sort de son village à la recherche de nourriture. Elle trouve du travail dans des fermes, se fait exploiter en échange de quelques bouts de pain. Battue par certains de ses employeurs, elle décide d'aller vivre dans la montagne en se cachant dans la forêt au sud de Czernowicz. En pleine zone de guerre, elle se construit un refuge dans la nature où elle échappe aux sauvageries qui se déroulent dans la vallée.
In the 1980s, two Israeli cousins (Menahem Golan and Yoram Globus) had an impact on Hollywood by producing over 300 films and starting one of the most successful independent production companies, Cannon Films. Their complex and differing personalities made them successful and eventually led to their downfall.
In August 1938, Switzerland closed its borders to Jewish refugees that tried to refuge the Nazi regime. Every migration of Jewish people by crossing the green border to Switzerland was declared by the Swiss government as illegally, and refugees had to been sent back to Germany respectively Austria. Furthermore, hundreds of people without a valid visa, tried to cross the green border to be secure in Switzerland from the Holocaust, most of them by crossing the border to the Canton of St. Gallen. Those "illegal migration" and the background of those border crossings, its support by officials and citizens in Switzerland, got in the focus of the Swiss immigration police. Its senior offical, Heinrich Rothmund (Robert Hunger-Bühler), ordered the police inspector Robert Frei (Max Simonischek), a ruthless and authoritarian faithful official, in the canton of St. Gallen to investigate. The Jewish refugees appear to be supported by parts of the local population, with approval of the police commandant of the Canton St. Gallen, Paul Grüninger (Stefan Kurt). Frei's investigation confirm the suspicion that police captain Grüninger allowed Jewish refugees to enter without a valid visa, he also falsifies documents and personally helps refugees to illegally cross the border into Switzerland. Grüninger indeed confesses, but he does not handle, so his opinion, against the law and thus against the state security of Switzerland. His motives are also based on pure humanity. Frei is overawed by Grüningers integracy, intransigence and his personal sight, and he gets in doubt of the legality of the investigations.
The film tells its story by relating the accounts of Jewish survivors "who return to Italy in their late adulthood to revisit the scenes of their worst nightmares: hidden in terror, fleeing in desperation, separated from loved ones, saying final goodbyes without knowing they were final."
The film intersperses documentary film from German Concentration Camps Factual Survey, the 1945 documentary, with recent interviews with survivors and liberators. The producers, editors and cameramen who produced the 1945 documentary are featured, and its long delay is explored.