We see Mary Magdalene, here portrayed as a wild courtesan, entertain many men around her. Upon learning that Judas is with a carpenter she rides out on her chariot drawn by zebras to get him back. Peter is introduced as the Giant apostle, and we see the future gospel writer Mark as a child who is healed by Jesus. Mary, the mother of Jesus, is shown as a beautiful and saintly woman who is a mother to all her son's followers. Our first sight of Jesus is through the eyesight of a little girl, whom He heals. He is surrounded by a halo. Mary Magdelene arrives afterwards and talks to Judas, who reveals that he is only staying with Jesus in hopes of being made a king after Jesus becomes the king of kings. Jesus casts the Seven Deadly Sins out of Mary Magdalene in a multiple exposure sequence.
Marc Verdier, ancien professeur et fervent catholique, vit à Jérusalem près du Mont des Oliviers, avec sa femme infirme et Septime, son frère excentrique. De son côté, Jean-Louis, le fils de Marc est à Paris où il poursuit ses études. Ou du moins le pense-t-il, car, en réalité, il est le chef d'un dangereux réseau anarchiste se cachant sous le nom de code de Sirias...
Ben-Hur is a wealthy Jew and boyhood friend of the powerful Roman Tribune, Messala. When an accident leads to Ben-Hur's arrest, Messala, who has become corrupt and arrogant, makes sure Ben-Hur and his family are jailed and separated.
Un anarchiste emprisonné pour une tentative d'assassinat se voit raconter le récit de la Passion par l'aumônier de la prison, qui cherche à le convaincre qu'il vaut mieux se sacrifier que de prendre la vie de son ennemi. Ce cadre, tiré du roman, aurait eu pour fonction de donner un sens anti-bolchévique au récit biblique et aurait été ajouté à l'insu des acteurs principaux.
Satan has been cast out from hell and banished to Earth under decree of heaven. He can return, only through a series of temptations. However, for every soul who gives in to his tempting, one hundred years are added to his sentence. For every soul who resists, one thousand years are removed from his sentence. The film follows Satan throughout much of recorded history.
Quatre époques sont présentées en alternance pour dénoncer l'intolérance : la répression des grèves, le massacre de la Saint-Barthélemy, la Passion du Christ et Babylone. De la Babylone antique au début du XX siècle, une illustration métaphorique de la cruauté et de la férocité de l'homme envers son prochain.
The film opens with the outbreak of a war in the previously peaceful kingdom of Wredpryd. Count Ferdinand is the inventor of a new submarine who is assigned to command the new ship in battle. The King of Wredpryd orders the Count to sink the "ProPatria" ("for my country"), a civilian ship that is believed to be carrying munitions as well as civilian passengers. In his mind's eye, the Count sees a vision of what would happen if he sent a torpedo crashing into the liner, and he recoils. He refuses to follow his orders, saying he is "obeying orders -- from a Higher Power." Realizing his crew will carry out the orders, the Count fights with the crew and blows up his submarine, sending it to the bottom of the sea.
The story takes place in Capernaum and Jerusalem during the two years leading up to the crucifixion of Jesus Christ, and follows the lives of Judas Iscariot (Arthur Maude) and Mary Magdalene (Constance Crawley), who indulge in their own selfish pursuits and care little about the plights of others. But when Mary hears Jesus preach an outdoor sermon, she learns the power of Christ's love and abandons her reckless ways to become one of his most ardent followers.