This film portraits rape scenes during the liberation and committing suicide of the victims. Is also shows the adopting of war children to their new mother after the death of his?her mother committed suicide.
'Taru' (Shawon), Taru's father and little brother 'Tagor' goes on a car by forest side road. Unfortunately, a young man 'Rahossa Manob' (Riaz) with a guitar widenes his two hands in the middle of the road. Taru's car driver wants to break to save the man, but it was impossible. So, a small accident occurs. Taru's father takes Rahossa Manob in their car and takes home. Rahossa Manob in the mean time feels good, Taru's father sent him some money with his servant 'Mobarak' (Dr. Ezazul Islam). But Mobarak arranges him a rickshaw and 100 money. Sometime later Rahossa Manob come back to Taru's home. Taru doesn't like him but Tagor likes him too much and also loves.
Majid (Raisul Islam Asad), a haggard-looking Mullah, appears in a remote agrarian village suddenly. He cleans up an old dilapidated grave and begins to worship it by declaring it as the shrine of a famous Pir (a holy man). The people of the village have no idea who the holyman was, and though it is a deception, but gradually they starts believing in the myth. People become more interested in the grave speaded with red fabric. He marries Rahima (Munira Yusuf Memi), a hard working woman of peasant family. But whe he become more influential man in the village, he feels the need of a younger wife. He marries Jamila (Chandni), a teenage girl who is not afraid either of the grave or Majid himself. Majid become anxious about her second wife and become strict to control her.
Emil (Partho Shahid) has become first in the essay competition named "Mukto Pakhike Bondi Koro Na" by Khelaghor. He is coming to Dhaka from khulna by train to take the prize. He lost 500 Taka he was taking with him. But he was obstinate to find that money. Then the adventure starts and he finds some others in Dhaka and one friend's Uncle in his team.
Afsu and Shamsu are two brother living under the rule of a local landlord. Afsu leave the business of oil mill for his old age but Shamsu continues it due to poverty. Shamsu is a traditional oil miller - as have been his forefathers. They are poor folk, whose life revolves around the Ghaani (oil mill/treadle). One day the ox were stolen and he now use his daughter-in-law Moyna to spin the treadle.
Just as Moses was found in the river Nile, an infant is rescued from a river, and adopted by Miraj, Karim and Sajib in turns over the years, only to be abandoned at the various stages of his life. From innocence to becoming a gangster, the unpredictable currents of Jalal's journey prove that he is truly a child of the river.
Ontorjatra (literally meaning "inner journey") is an Bengali intimate exploration of the complex issues of dislocation and identity in a diasporic world. After 15 years in the UK, Shireen and her son Sohel return to their home in Sylhet, Bangladesh for the funeral of Sohel's father. For Shireen the homecoming allows her to make peace with her ex-husband and his family, for Sohel, the journey allows him to connect with a family and a "homeland" he has never known.
The story takes place 150 years ago during colonial era in a village Jalshuka, Habibganj. During that time a musical group was created called Ghetugaan where young boys dance in female clothings and Those dancers were called "Ghetu". Soon they became famous among people but the landlords wanted them for sexual desires and the theory of gay marriage was recognized in the society. The Ghetus were used to get hired for the flood season. The story is about a teenage boy who is hired by a colonial era landlord to entertain his sexual desires until the annual flood is over.