Dans les bars de Tel Aviv, la nuit, la réalisatrice demande à des jeunes Juifs s'ils auraient des relations sexuelles avec des Arabes, et à des jeunes Arabes s'ils feraient l'amour avec des Juifs. Chacun donne son avis, avec plus ou moins d'explications, sur le symbole que cela peut représenter pour eux (beaucoup l'ont déjà fait) ou au contraire leur refus. Des jeunes issus de familles mixtes (un parent juif, l'autre arabe) sont également interviewés. Le film recueille aussi les témoignages du journaliste Gideon Levy et de l'acteur Juliano Mer-Khamis, de mère juive et de père arabe, assassiné en 2011 par des Palestiniens à Jénine.
Kristi Bruce (now Jim Ambrose) and Howard Devore tell their stories. Jorge Daaboul, Medical Director of Pediatric Endocrinology, Diabetes & Metabolism at Florida Hospital for Children, provides a clinical perspective. Kristi's parents, Alice and John, discuss their experience raising a child born with a variation of sex anatomy.
Ce documentaire explore les allégations, initialement publiées dans le livre Darkness in El Dorado, à l'encontre des anthropologues ayant étudié les Indiens Yanomami dans les années 1960 et 1970. Au-delà d'une mise en doute de la vérité scientifique dans le domaine très particulier de l’anthropologie, ce film porte des accusations graves incluant violation de l'éthique médicale et crimes sexuels.
The albatross smiled from the sky/ These were the last souls sacrificed to the sea / Years later, their bodies reached the shore. A young illegal immigrant writes to his mother. He tells her of the torments he and his friends endured during weeks after they attacked the great blue. They departed from Senegal towards Spain in an open boat with 54 souls aboard, but the boat started to drift towards the American continent. It reached Barbados with only eleven passengers, all dead.
The film reports on controversies concerning and within the animal rights movement. These include external conflicts between animal rights advocates and medical researchers and restaurant operators, and internal disagreements within the animal rights movement between the animal shelter operators and the confrontationalists who demonstrate outside homes of corporate opponents. The film also discusses the comparison between animal liberation activists and political terrorists, including the FBI's ranking of animal-rights activists as the nation's No. 1 domestic terrorism threat.
The documentary dramatizes the recruiting and training of a number of young men into the Greek police force during the military junta rule. A number of otherwise decent young men are selected based on a number of traits viewed as exploitable by the recruiters: illiterate, anti-communist, young and male, drawing comparisons to the Cambodian torturers at Tuol Sleng, many of whom were under 19 years old.
The film starts with animated visualizations, film segments and stock footage, a cartoon and audio quotes about spirituality by Chögyam Trungpa Rinpoche, then shots of war, explosions, and the September 11 attacks. Then the film's title screen is given. The introduction ends with a portion of a George Carlin monologue on religion accompanied by an animated cartoon. The rest of the film is in three parts with narration by Peter Joseph.