Starting with the birth of the Jesus child, the film deviates wildly from the New Testament template, with the Virgin Mary now giving birth to twins, likely to give credence to the idea that Gnostic The Gospel of Thomas was actually written by the twin brother of Jesus. However, in keeping with tradition, only the life and suffering of the One is portrayed. Throughout the entire film, Jesus is shadowed by dark agents (the Four Evangelists) who seem to be the puppet masters of the story. But this preordained life spins out of control at the Last Supper, where Jesus develops a fondness for drinking blood. On his way to Calvary, he meets Saint Veronica and surrenders to this thirst, thereby acquiring immortality as a vampire. Jesus lives.
Marie, a student, works at her father's Swiss gas station and plays basketball for a local team; she claims to be a virgin and maintains a chaste relationship with her boyfriend Joseph, a taxi cab driver and college dropout. Joseph remains loyal to Marie even though she will not sleep with him, and another girl, Juliette, entreats him to be with her. When a passing stranger named Uncle Gabriel (who arrives by jet plane and is accompanied by a small girl who acts as his secretary) informs Marie that she will become pregnant despite remaining chaste, she is at first shocked and confused. For his part, Joseph cannot believe that Marie can be pregnant and a virgin, so he accuses her of sleeping around. Gabriel aggressively schools Joseph to accept Marie's pregnancy, while Marie comes to terms with God's plan through meditations that are sometimes angry and usually punctuated by elemental images of the sun, moon, clouds, flowers, and water.
À chaque obscurité survenue, Mel, le prêtre-astronome, et Rupo, son disciple, observent le ciel depuis les ruines d'une colline. Or, une nuit précisément, les voici fortement troublés par la présence d'une étoile filante dont l'éclat et l'intensité offrent un caractère inaccoutumé. Mel l'interprète comme l'accomplissement de la Prophétie, celle de la venue du Messie. Ils se mettent donc en route, suivis par de nombreux habitants, issus de toutes conditions sociales : notables, marchands, paysans, artisans, mendiants, voleurs ou prostituées, tous désirent célébrer l'événement et accomplir offrande au Sauveur futur. Au cours de ce long chemin, parsemé de risques et d'obstacles, et, au cours duquel hélas tous ne reviendront pas, deux caravanes s'unissent à eux. Ils découvrent enfin le Rédempteur dans un village retiré et sous les traits d'un nouveau-né. Ils lui rendent témoignage de piété et d'infini respect. Toutefois, il leur faut se méfier d'une ville-garnison voisine, soumise à un monarque despotique et envieux. Les pèlerins, craignant une éventuelle agression, se dispersent en effaçant toute trace de leur passage.
The film is a parody of the historical spectacular film genre anthology, including the sword and sandal epic and the period costume drama subgenres. The four main segments consist of stories set during the Stone Age, the Roman Empire, the Spanish Inquisition, and the French Revolution. Other intermediate skits include reenactments of the giving of the Ten Commandments and the Last Supper.
Brian Cohen is born in a stable next door to the one in which Jesus is born, which initially confuses the three wise men who come to praise the future King of the Jews. Brian grows up an idealistic young man who resents the continuing Roman occupation of Judea. While attending Jesus' Sermon on the Mount, Brian becomes infatuated with an attractive young rebel, Judith. His desire for her and hatred for the Romans lead him to join the People's Front of Judea, one of many fractious and bickering independence movements, who spend more time fighting each other than the Romans.
The storyline of Jesus of Nazareth is a kind of cinematic Diatessaron, or “Gospel harmony”, blending the narratives of all four New Testament accounts. It takes a fairly naturalistic approach, de-emphasizing special effects when miracles are depicted and presenting Jesus as more or less evenly divine and human. The familiar Christian episodes are presented chronologically: the betrothal, and later marriage, of Mary and Joseph; the Annunciation; the Visitation; the circumcision of John the Baptist; the Nativity of Jesus; the visit of the Magi; the circumcision of Jesus; the Census of Quirinius; the flight into Egypt and Slaughter of the Innocents; the Finding in the Temple; the Baptism of Jesus; the woman caught in adultery; Jesus helping Peter catch the fish; the Parable of the Prodigal Son (Luke 15: 11-32); a dialogue between Jesus and Barabbas (non-biblical); Matthew's dinner party; the Sermon on the Mount; debating with Joseph of Arimathea; the curing of the blind man at the pool; the Raising of Lazarus (John 11:43); the Feeding of the Five Thousand; the Entry into Jerusalem; Jesus and the money changers; the Last Supper; the
Une secte religieuse, les Zélotes, vole en secret le corps du Christ afin de réaliser la prophétie de sa résurrection et de rallier la population à leur cause...
The structure of the musical is, in large part, retained: a series of parables from the gospel of Matthew, interspersed with musical numbers. Many of the scenes take advantage of well-known sites around an empty, still New York City. John the Baptist gathers a diverse band of youthful disciples to follow and learn from the teachings of Jesus. These disciples then proceed to form a roving acting troupe that enacts Jesus's parables through the streets of New York. They often make references to vaudeville shtick.
King Herod has ruled Judea for over 37 years and believes himself to be supreme. When three wise men from the Far East come to visit him, he is initially pleased, but this pleasure turns to anger when he finds out that they have traveled all the way to witness the birth of the son of God. After they depart, he instructs his Prime Minister to kill all children under the age of 2 years. Herod's instructions are carried out, but they don't find the baby Jesus, born in a stable in Bethlehem. Jesus, son of Joseph and virgin Mary, has been destined to lead mankind to a better path but must face many challenges, temptations, betrayal from ones he trusted the most, humiliation, torture, crucification, and resurrection.
The film is framed as a group of performers who travel to the desert to re-enact the Passion of Christ. The film begins with them arriving on a bus, assembling their props, and getting into costume. One of the group (Neeley) is surrounded by the others, puts on a white robe, and emerges as Jesus Christ.