In Islam: The Untold Story, Holland deals with the origins of the religion Islam. Traveling to Saudi Arabia, he visits Arabian bedouins to hear their orthodox Islamic accounts of the religion's origins. Holland then talks to Seyyed Hossein Nasr, a practising Muslim who teaches Islamic studies at the George Washington University, Washington D.C., and Patricia Crone, a non-Muslim historian of Islamic history at the Institute for Advanced Study, Princeton. The former defends the orthodox Islamic account of the faith's history, citing its development within oral history, but Crone challenges the reliability of oral history, and therefore the traditional account.
Two fathers have lost their sons to a radical Islamist movement whose growth is enabled by naïve and misguided political correctness, willful ignorance, and simple cowardice. Carlos Bledsoe, born and raised in an African American Baptist family, firebombed a rabbi's house and then killed Pvt. Andy Long outside an Army recruiting office in Little Rock, Arkansas. Carlos becomes a jihadist through his connections to radical mosques and Imams in Nashville, as part of a problem that is being ignored—or facilitated—by local civic and religious leaders and the media; whose politically correct views blind Americans to a truth that few dare engage.
En décembre 1994, quatre terroristes du Groupe islamique armé (GIA) prennent en otage le vol 8969 d'Air France à l’aéroport d'Alger - Houari-Boumédiène, avec 227 personnes présentes à bord. Les terroristes revendiquent la libération de leurs camarades d’armes et exigent le décollage immédiat de l’avion. Ce n’est cependant qu’après de longues négociations diplomatiques tendues entre les gouvernements français et algérien et l’exécution de trois passagers que l’avion quitte Alger et atterrit à l’aéroport Marseille-Provence.
Jaafar, a Palestinian fisherman unfortunate, caught in his nets a Vietnamese pig. Torn between his Muslim faith and his desire to improve the lives of his wife, pay debts and the reality of the conflict, Jaafar decides to undertake with his pig one of the most unusual trade with a young Russian-Israeli settler, Yelena. Indeed, she raises pigs and having no male pig, she asked Jafaar to bring him the seed of his pig
In occupied Paris, the young unemployed Algerian, Younes Ben Daoud, makes a living on the black market. He is arrested by the police, and to avoid prison he agrees to spy on the Paris Mosque. The police suspect that the mosque leadership, including its rector Si Kaddour Benghabrit, is helping resistance fighters and protecting North African Jews by giving them Muslim birth certificates.
In the early 20th century, Emir Nesib (Antonio Banderas), Sultan of Hobeika, and Sultan Amar (Mark Strong) of Salmaah have been in a border war over a vast barren strip they call "The Yellow Belt". When Nesib wins he forces Amar to agree to a peace pact: the Yellow Belt will belong to neither, becoming a no-mans-land between their territories, and Emir Nesib will take Sultan Amar's sons, Saleh and Auda, as hostages. Amar reluctantly agrees, knowing the hostages are a sacred trust which binds Nesib as well. They both swear to the pact before God. Nesib promises to rear Amar's sons with his own children, Tariq and Leyla.
Abu (Salim Kumar) and Aishumma (Zarina Wahab) are an elderly Moplah Muslim couple living in Kerala's Malabar region. Their aspiration is to go for Hajj, the pilgrimage to Mecca, and they sacrifice to achieve this aim. Their son Sattar has migrated to the Middle East (as a part of the Kerala Gulf boom) with his family and has virtually discarded his parents. Now in their late 70s, the couple decide to go for Hajj that year.
The film depicts the culture, tradition and language of the Byari community. It highlights strict laws and regulations of marriage in the community, pros and cons of divorce in Islam and how it affects the women. The film, which is based on issues connected with Iddat (marriage) and Talaq (divorce) in Islam, tries to bring such problems to the notice of Islamic law-makers.
The film is about the life of Muslim scholar Said Nursî (1870–1960). It is about Nursi's time in the village of Barla, Isparta Province in which he wrote part of the Risale-i Nur. His life is told through the perspective of a fictional boy named Mustafa. The time period is from 1927 to 1934. It shows what happened when Nursi decided to teach religion.
Solomon is a wise prophet selected as the crown prince by his father King David (Dawud in Islamic texts) when he was 9. Following Prophet David's death, Solomon succeeds to the crown and God appoints him as a prophet. Requesting from God the establishment of a divine kingdom, Solomon takes the wind under his command and jinns and demons under his control. Inviting rulers of the neighbouring lands to the monotheistic religion, Prophet Solomon continues his divine mission in as much as Balqis, the Queen of Sheba professes monotheism. At the end, while leaning on his cane, Solomon bids farewell to the world, and the jinns and demons get out of reign and return to their own world.
Luna and Amar are a young Bosnian couple living in Sarajevo. Both have traumatic memories from the Bosnian War of the 1990s. Luna had seen her parents killed by an anti-Muslim militia in Bijeljina, and had come to Sarajevo with her grandparents as a child refugee. Amar had served as a soldier in the war and lost his brother. At present, however, they have apparently built up a successful life - she as an air hostess with B&H Airlines, he as an air traffic controller at the Sarajevo International Airport. When she comes back from a flight they make love passionately and go to have a good time at a local nightclub. Though identifying as "Muslims" in the context of Bosnia's ethnic set-up, religion plays no part in their life. In fact, Amar drinks alcohol a bit too much - which is forbidden by Islam - and it is this which begins to put their relationship under strain.